Stop Saying “Poly” When You Mean “Polyamorous”

Quick clarification [Added 09/05/15]:  Please read the full article before commenting. This post is primarily meant to explore the confused, defensive, and sometimes outright racist/sexist/etc. reactions to a call-to-action around language use in the polyamorous community. The specific linguistic issue is concretely addressed in the final section.


Doesn’t it suck when someone tells you to stop using a word you’ve been using for years because they say it’s oppressive or harmful to their community?

Do you feel personally angry and/or persecuted when a term you use suddenly comes under attack? Do you think “this is political correctness run amok“?

That’s how a bunch of polyamorous folks felt when they were asked to stop using “poly” as an abbreviation. In case you haven’t stumbled upon this (I just heard about it two days ago myself),  here’s the scoop—a Polynesian person on Tumblr made the following call to action:

Hey, can any polyamory blogs with a follower count please inform the palagi portion of the community that “poly” is a Polynesian community identifier, and is important to our safe spaces.
Using “polyamory” is cool just like using “polygender” and “Polyromantic” and or Polysexual” is cool. But the abbreviation “poly” is already in use.

Then, when people pushed back saying “chill out, lots of words have multiple meanings” or “people have been using poly as an abbreviation for polyamorous for decades already,” they responded with this. Now, do I agree 100% with their statements? Nah. And regardless of my post’s title, I don’t actually want to obliterate “poly” from your vocabulary. But before you breathe that big ol’ sigh of relief, keep reading.

Poly: Polynesian, Polyamorous, PolyWrath?

People are now discussing this debate on various Facebook groups dedicated to sexuality education and polyamory (one of the biggest has over 18K members), on Reddit  (as well as the cesspools of Reddit) and on Tumblr. It’s apparently been brewing for a few months, if not longer, and some people are PISSED. Those under the delusion that polyamorous people are all kinder and more open-minded than the general population clearly hasn’t been in one of these circles and looked at it through a social equity lens.  But that’s a post for another day. Back to the anger.

See what I did there? You're welcome.

See what I did there? You’re welcome.

Being on the receiving end of “stop using a word” or “you’re being oppressive” isn’t an easy pill to swallow. Whenever I get called out for something—most likely ableism since it’s an axis of oppression I don’t personally experience and am still learning a lot about—there’s often a knee-jerk reaction in there. A “don’t tell me what to do” demon on my shoulder who loves getting self-righteous and hates being wrong, whose first line of defense is “it’s not even that big of a deal.” Heck, I’ve definitely felt it as a sexuality educator when I’ve merely read up on newer sexuality labels and no one is even talking to me. Though most of the time the reaction is “COOL, NEW WORDS,” I’d be lying if I said I never think “this is just going TOO FAR” or “WHY SO MANY LABELS” when hearing some new categories of identity, especially if people are getting defensive about them. That gut reaction is normal…

But then I take a breath and realize I’m being ridiculous even if it’s normal.

I’m not being my best self in those moments, and I need to hold compassion for my own feelings but also push past them if they’re not serving my values of kindness and justice.

Overall, individuals and communities are perpetually trying to find ways to describe themselves and their lives, and that can be really tough especially if the words are related to identities that are devalued and marginalized. While “labels are for soup-cans” and we’re so much more complex than words could ever describe, language is a powerful thing that helps both reflect and create our world. It helps build communities, express our emotions, and even pass down our histories. It helps us name our struggles, craft banners for solidarity, and connect for change. It makes sense people have a lot of feelings about it!

Language is ever-evolving and it’s a beautiful thing when more words can become available, when more ways of understanding our world are accessible. But that doesn’t happen without friction. Sometimes our knee-jerk reactions to new words or identities come from a place of holding onto what we’ve been taught and being uncomfortable with change. Sometimes the new labels contradict, criticize, or make obsolete other labels we’ve been using—or even identifying with—and that can feel like a punch in the gut.

WAYSA

Art by Amanda Watkins, my other boo. Click on the image to check out more of her art!

Often, and as I recognize is the case with me and my pride,  immediate rage comes from not wanting to think that we’ve been ignorant and/or messing something up THIS WHOLE TIME. If XYZ person is right that usage of a particular word is oppressive, then what does that say about me, who has been using it for years? Does that mean I’m an oppressive, irredeemable jerk? (The answer is often “no, it just means stop using it” but the visceral reality doesn’t allow us to understand that quickly.) For more on this phenomenon, check out this video by Ian Danskin [one of my partners] and his overall series “Why Are You So Angry?

Point is we need to evolve with language and work through our gut reactions to change.

Now, that’s not to say we should forget about the roots of certain words or suddenly say that terms like the n-word and the r-word are chill because “we’re past them being a slur” [hint: we’re not, and racism/ableism aren’t over either]. What I mean is that we need to hold space for growth and be willing to move in new directions with our terminology—that regardless of how defensive our initial “Don’t Tell Me What To Do” shoulder-demons might be, we MUST move in a direction of empathy and kindness, particularly to those in marginalized communities with long legacies of experiencing colonialism and other forms of structural oppression.

“But Poly Is a Latin Prefix; You CAn’t Claim It…”

Yes, poly is a prefix for dozens of words and it actually comes from Greek. Even the “poly” in the naming of Polynesia came out of super uninventive naming schemas (Polynesia means “many islands”). So? No one is saying the prefix needs to be eradicated. When talking about polycarbonate lenses, polygraphs, polygons, or polydactyl kittens, they’re not being referred to as “poly[s]” on their own. There’s the qualifier afterwards, but that is not always the case when talking about people. If someone states “I’m poly” you can’t immediately tell if they’re saying they’re Polynesian, polyamorous, polysexual, polyromantic, polygendered, or a host of other identity labels [without further context]. Heck, they could be a FEW of those labels.

So what we’re talking about here is clarity as well as empathy and willingness to listen.

Whether these Tumblr folks represent a few dozen, a few hundred, or a few thousand, the questions remain the same: what are we, non-Polynesian “poly” people and our allies, going to do to provide clarity to our language and stand in solidarity with however many Polynesians want this change? More importantly, what does this situation, and the pushback from members of “the polyamorous community,” tell us about language adoption and resistance to change in our communities?

When people say this is “being politically correct,” they are trying to make basic decency into a politically contested issue and make it sound bad. Some people even think they’re brave if they’re politically incorrect, conflating deep-rooted anti-authoritarian work that seeks to dismantle structural power with, like, flipping the bird to someone on Tumblr talking about racism. Being a jerk and using oppressive terminology isn’t brave. Whining about trigger-warnings and “preferred pronouns” and “social justice warriors ruining fun” isn’t bold or radical. Saying we’re “coddling our new generations” and actually harming survivors of trauma by being more thoughtful is missing the point (and it’s not even medically accurate). Being unwilling to even consider a minor shift in language to give space for another community to flourish is not living in a space of goodwill.

So What Should We Be Doing?

As someone in the sexuality field AND a polyamorous person with a big tech geek streak, I value useful search terms and disambiguation. Heck, as a super Type A person that drools over nice spreadsheets, regardless of other sexual or racial identities, I think it’s crucial that we make the Internet an easier, more organized place to browse. I already avoided using “poly” online in any meaningful capacity  because it felt too ambiguous for searches and helpful tagging, and this debate is just another great reason to avoid it: because it’s a term that a racially marginalized community uses to self-identify and build community. If “poly” on its own works for them, more power to ’em. Even in sexuality-specific circles, using “poly” can be possibly misunderstood because there are other labels that start with poly- as well, so again, not the most useful.

Some have suggested “polya” or “polyam” as possible abbreviations that don’t conflict with usage by other groups. Personally, I think “polya” looks ugly as a word and makes me think of Dubya [never a good thing]. I feel “meh” about “polyam” but could see it as a better alternative, I guess. To each their own, and I won’t be adopting either of these abbreviations soon, but what I do advocate for is mindfulness around when and where we use “poly” to mean “polyamorous.”

Here are some questions to ask ourselves:

  1. Is the word being used in a space where the meaning is clear to everyone witnessing the content?
  2. Is using “poly” for “polyamorous” making it harder for another community to disambiguate and find “their own kind”?
  3. What impact does the term’s usage have on search results, tagging systems, and online spaces?
  4. Is the decision to keep using “poly” for “polyamorous” coming from a place of spite and thoughtlessness or from a place of informed compassion?

Personally, I will continue to use “poly” in private situations or verbal conversation where people know what I mean, BUT in tagging things online—a place where categorizing information is important, where people use those systems to search for others like themselves, and so on—I will use polyamory specifically and avoid “poly.” Again, this is work I was already doing, but something that is generally not a huge effort for folks to start doing if they hadn’t been. I encourage this level of specificity in others, for the sake of more than just random Polynesian folks on Tumblr.

But in regards to those “random Polynesian folks” on Tumblr, it doesn’t matter if most of us “don’t think about Polynesian people when we say poly” or that “our Polynesian friends don’t care.” While that may inform how radical our changes are and where we enact change, it shouldn’t mean that we ignore the issue entirely or dig our heels in the dirt because we don’t want to change. To questions of “couldn’t they just as easily pick a new tag/abbreviation?” my answer is just “maybe.” But when it’s a horde of predominantly White, Western polyamorists asking that question and refusing to consider where they may change, that says something.

At the end of the day, these are people asking for us to collaborate in making the Internet and its communities easier and better to navigate for all.

If you live in a place where you are guaranteed free speech, calls for space and respect like this aren’t censorship—they’re calls for consideration. You still have the power and right to make whatever decision feels best for you, but my hope is that you will prioritize the expansion of kindness and reduction of harm in the process.

One of my favorite poly-related words. This image by Robert Ashworth used under Creative Commons license. Click through for original.


Header image of Moorea in Polynesia shot by Loïs Lagarde and used under Creative Commons license. The only change to the image is that it’s cropped a bit differently.

Update 09/04/15: Poly as a prefix actually comes from Greek, not Latin as I originally wrote. Made the correction. I always get those mixed up because they’re both present in the full word [polyamory]. Thanks for the person that caught that!

Update 09/05/15: Unsurprisingly, I’ve heard from Polynesian folks on both sides of the issue. Some use “poly” while others don’t. Some think it’s useful while others don’t. Some use the ‘net regularly while others don’t. Interestingly, the “poly-as-Polynesian” definition got added to Urban Dictionary back in ’06. Anyway. I clarified a bit of language in the post, most notably in a sentence that could be interpreted in two ways and most people were reading it differently than I intended it [the one about calling something “‘poly,’ period”].

When the Professional Is Personal: Calling Out the Whitewashing of the Sexuality Field [Updated 12/3/14]

NOTE: First time reader? Skip the text between the two horizontal lines below. Already read it? Most recent updates are summarized at the top but you can also see their expanded form within the text. Barring any huge developments, there will be no more updates to this post.


12/3/14: Further updates, in summary form: Reid [a contributor] wrote publicly about this (video is still forthcoming). His partner, Allison Moon (of Girl Sex 101 and Tales of the Pack) has written a post as well. Carl Frankel has once again revised his statements. Sadly, the process has still not been transparent. For the curious, here are the various iterations of it (and note the comment section): version 1, version 2, version 3, and the currently live page. Finally, for a variety of reasons, neither I nor WOCSHN as a collective are engaging with advising or collaborating on the Secrets of the Sex Masters revisions process any further.

12/2/14: Key updates in a new section have been added. Click here.


On first glance, 95% of people can’t tell I’m Latina, or that I’m bilingual—born and raised in Puerto Rico until I turned 18 and came to the continental U.S. for my undergraduate degree. My face adds exactly zero racial diversity points to pictures because I’m pale as heck, and due to my  knack for languages, I don’t have an identifiably non-Anglo accent. However, I identify as a person of color (POC), and more importantly, a woman of color (WOC) due to my ethnic and cultural background, as well as my political leanings and activism around these identities. That means a lot of things, particularly because even in POC spaces, colorism and anti-blackness still exist, and being Latina in the continental U.S. is very different than being one in PR.

So when I saw a recently-published book that highlighted 16 “sex masters” and noticed everyone was White (with no one bringing it up publicly), I figured I needed to do something as both a WOC and sexuality professional. (I didn’t focus on other oppressions because I hadn’t read the book and didn’t know more about the personal IDs of the contributors around axes like gender ID, ability level, etc. but maintain that inclusivity along these axes is also critical).

SOSM

If you know me, you know I’m an activist, but also pretty damn diplomatic, so regardless of whatever I was feeling, my first step was to publicly ask the author and some of the contributors (including some I consider friends as well as professional colleagues) what the deal was. This set off a chain of events that continues to be in motion right now, and I want to share with you. [If you’re looking for the official, collective WOCSHN response which I worked on with some fierce ladies, peep it here instead.]

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Resources Mentioned at PlaygroundConf 2013 Closing Plenary

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But I’m Not Racist! Part I: Defining Terms

Discussions of racism and privilege are often hit by the Derail Train when people start arguing over semantics and can’t get past that first point, so I’m going to define my terms as we go. This post comes as a resource related to my talk at TOFCon 2013. (This is an expanded version of something I posted on Storify ~4 months ago.)

Stereotypes, Prejudice, Discrimination, Oppression

Since so many people get stuck on the definition of racism and there are many varying definitions out there, I’ll sidestep that issue and focus on oppression instead. While I’m at it, we’ll tackle some other related words.

  • Stereotypes: “are attitudes, beliefs, feelings and assumptions about a target group that are widespread AND socially sanctioned. Can be positive and negative, but all have negative effects. Stereotypes support the maintenance of institutionalized oppression by seemingly validating misinformation or beliefs” (defined by The Portland Community College’s Illumination Project)
  • Prejudice: “is favorable or unfavorable opinion or feeling about a person or group, usually formed without knowledge, thought or reason. It can be based on a single experience, which is then transferred to or assumed about all potential experiences” (defined by The PCC Illumination Project). Hepshiba clarifies: “You can be prejudiced, but still be a fair person if you’re careful not to act on your [prejudice].”
  • Discriminationdefined by hepshiba as: “what takes place the moment a person acts on prejudice.  This describes those moments when one individual decides not to give another individual a job because of, say, their race or their religious orientation.  Or even because of their looks (there’s a lot of hiring discrimination against “unattractive” women, for example).  You can discriminate, individually, against any person or group, if you’re in a position of power over the person you want to discriminate against.  White people can discriminate against black people, and black people can discriminate against white people if, for example, one is the interviewer and the other is the person being interviewed.”
  • Race-Based Oppression: Carlos Hoyt Jr. (in his article “The Pedagogy of the Meaning of Racism: Reconciling a Discordant Discourse”) explains it as “the exercise of authority or power in a burdensome, cruel, or unjust manner against people on the basis of a supposed membership in a particular race or races—which can manifest at an individual (micro) level if it is perpetrated by a person who, motivated by racist beliefs, uses superior power and force over another person, or at the institutional (macro) level, when policies or resources are shaped and channeled to advantage or disadvantage racialized groups.” For my purposes here, I want to establish/clarify this is NOT a “one-off” thing (because I can tell some people are going to come at me with “well X white person was a victim of race-based oppression when Y black person was mean to them”).
  • Institutions: “are fairly stable social arrangements and practices through which collective actions are taken. Examples of institutions in the U.S. include the legal, educational, health care, social service, government, media and criminal justice systems” (defined by The PCC Illumination Project).
  • Institutional race-based oppression: Also defined by Hoyt, is “the network of institutional structures, policies, and practices that create advantages and benefits for the dominant social identity group, and discrimination, oppression, and disadvantages for people from the non-dominant social identity groups.” This is, according to PCC’s resource, “a matter of result regardless of intent,” and the barriers are usually invisible to those being favored by them. Regardless of if individuals within a system or institution are being oppressive individually, the institution itself can be overall oppressive.

In more ways than you even realize.

White Supremacy, White Privilege, & Light-Skin Privilege

White supremacy: “is a historically based, institutionally perpetuated system of exploitation and oppression of continents, nations and peoples of color by White peoples and nations of the European continent for the purpose of maintaining and defending a system of wealth, power and privilege” (from the Chestnut Hill United Church Antiracism Resource Packet).

In other words: being part of a white supremacist system means directly or indirectly upholding the ideas that white folks are better, “normal,” and somehow more deserving of certain resources on the basis of race.

White supremacy’s not just cross-burning and the KKK, y’all. Though few people identify as white supremacists or members of the Klan, many people do things that intentionally or unintentionally uphold white supremacy & privilege. Furthermore, we often focus on extremes of race-based hatred, like lynchings and hate crimes (trigger-warning for that link, btw) and things that show up on the news (if we’re lucky), but that’s not what MOST people are going to be perpetrating. MOST people are going to be part of and/or witness to the subtler things and those are the ones the escape most people. (P.S. Hipster racism is still racism.)

White privilege“refers to the concrete benefits of access to resources and social rewards and the power to shape the norms and values of society that whites receive, unconsciously or consciously, by virtue of their skin color in a racist society” (definition from the Racial Equity Tools website).

In other words, white privilege = unearned advantages and good stuff, as well as the LACK of certain bad things, on the basis of being white and/or being perceived as such.

Light-skin privilege: is the phenomenon where people who are lighter (but not necessarily, or not JUST, white) have certain advantages as outlined above. This happens most obviously within, say, Latin@ communities, who are united by a particular ethnicity, though the “racial” makeup can vary widely. This is also related to colorism.

NOTE: The above definitions don’t mean White people face no oppression or struggles (we are all beautiful snowflakes with many intersecting identities), but it DOES mean that they don’t face systematic problems due to their race and/or skin-color here in the United States.

An example of white supremacy and privilege that I cited in my TOFCon presentation? The hot mess surrounding Paula Deen and her planning her son’s wedding to be that “true southern plantation style” celebration. From the Daily Beast article:

Deen objected to the accusation that she used the N-word to describe the waiters. Asked whether there was any possibility that she may have slipped and use the word, she said, “No, because that’s not what these men were. They were professional black men doing a fabulous job.” Still, when asked why nicely dressed black men would be a part of a “Southern plantation wedding,” she said it reminded her of southern America “before the Civil War.” After being reminded that black men serving people in the South before the Civil War were slaves, she agreed, but said she “did not mean anything derogatory” by her comments.

WHAT?! Exactly. Folks on Twitter had a field-day, coming up with the amazing and snarky #paulasbestdishes hashtag. (Though, uh, some non-black folks making additions to the list is super awkward because some are using slurs and it’s seemingly giving certain people “license” to say messed up stuff they wouldn’t otherwise be able to say publicly.)

Paula Deen's Best Dishes

Other examples?

#pauladeensbestdishes

It seems like there are way more allegations against her, and that this recent issue is not the only one. Surprising? Nope. Also filed under “Unsurprising” is her pretty crappy apology letter. Man, if you can look back on the pre-Civil War era South and just get the warm n’ fuzzies, it’s pretty likely you’re a white person. For a more reality-checked version of “the gallant South” and what black people faced, watch the videos below.

This is one of the most haunting songs ever. And if you want to hear Nina Simone’s rendition, I got you! Click below and take a listen. Then stay tuned for Part II of my “But I’m Not Racist!” series.

Mayhem Around the World: A Roundup

Inspired by a Tumblr post, I decided to expand and succinctly contextualize some of the mayhem going around in the world right now. The following is a corrected and much expanded version of this postworld globe

Brazil: Massive Nation-Wide protests and riots caused by, among other factors, monetary focus on the World Cup and Olympics instead of the well-being of the populace. Government happily destroys important monuments and displaces indigenous folks from their homes to make way for things like parking lots.

Russia: Government creates laws against “the propaganda of nontraditional sexual relations” (the vote is 436 to ZERO), people protest (and get abused by anti-gay individuals), and the Human Rights Watch reports that anti-gay violence spiked once the bill started getting considered in January.The law imposes significant fines of up to $31,000 for providing information about the LGBT community to minors, holding gay pride events, speaking in defense of gay rights, or equating gay and heterosexual relationships” (source). Also, the Duma approved a law that criminalizes blasphemy with a 3-year prison term for anyone who organizes an activity or stages a performance that aims to “offend religious sensibilities” (on the heels of the whole Pussy Riot debacle, in “which three members of the feminist performance art group Pussy Riot were tried and two of them sentenced to two years in a penal colony for staging a profane performance in an empty church that hurt no one and caused no material damage”).

Venezuela: Massive protests and riots caused by elections that put Maduro in the presidential seat by a narrow margin and people claim it was due to fraud (here’s another source, too). However, after the recount, the National Electoral Council still says the results of the audit corroborated Maduro’s win (CNE). Either way, it is a way closer race than some people expected and sounds like the government might be shifting for future elections.

Greece: Trans* people and sex workers are being rounded up in internment camps, and the health minister has condoned forced HIV tests conducted by the police. Some of the folks who have been detained and found to be HIV+ have had personal identifiable information (including names and photos) published in the media “to protect public health.” And this isn’t counting the many innocent individuals that have been jailed for being “presumed prostitutes.”

tumblr_mpbym0DqrS1qmrux5o1_500

The awesome TX Senator Leticia Van De Putte who also participated in the filibuster and uttered the now-famous line she’s printed on her shirt.

United States: Republicans in Texas aim to pass draconian abortion law (SB5), give media incorrect information about its passing after a 13-hr filibuster, and change online records to fake time of voting, despite the bill being voted on after a deadline and being protested by both the people and a state Senator. (TL;DR: SB5 didn’t pass, but a special session has been convened and further actions will happen after the holiday weekend). Protests at the senate growing, and law enforcement called in. Also, and  even MORE importantly, the Voting Rights Act of 1965 has been gutted and states that used discriminatory practices to bar poor people, immigrants, and people of color from voting no longer have the same restrictions placed on them re: changing voting rules. People will have to prove claims of discrimination AFTER the fact. Less than a few days after the gutting (and in some, after less than 24 hours), several states changed their voting regulations without needing to clear it with any higher authority. Finally, on the LGBT front, tons of reports of anti-gay violence are coming out, and my eye is on New York City (check out the NY Anti-Violence Project’s reports and blog section for more details.)

Australia: Julia Gillard is dumped as prime minister and leader of the Australian Labor Party, while previous Prime Minister Kevin Rudd is reinstated.

Turkey: Protests escalate as people fight back against state-violence (including violence against the press) and “Erdoğan’s increasingly assertive Islamist administration,” sparked by protests against the redevelopment of Istanbul’s Gezi Park. The government violently cracks down on the dissent, detaining even the medics who were trying to treat the protester’s injuries.

What else is going on, folks? This is by no means an exhaustive list, but it’s a place to start.

On Cultural Appropriation and The Floating World

Yeah...no.

Yeah…no.

A few days ago I was emailing someone who’d asked me about my journey in the world of sexuality & kink and I was linking them to some of the events that were influential in my journey, like the Providence Fetish Flea and The Floating World. But…as I looked up the links so I could send them to her, I saw the banners that TFW was using to promote their event. Uhhh, yikes?

Because WordPress is being weird, I can’t repost the Storified narrative here, so just mosey on over to my Storify page and check out the entire story there (with details of what’s wrong with the image, what the response was, and what’s going on now).

Emergency Press Conference to Denounce Police Brutality

UPDATES from PrYSM 1/11/13: (versión en español, en parte, abajo)

As you may have heard, this past Tuesday, two Cambodian families were raided and subject to police brutality. As a response to this constant systemic violence, we are asking our leaders to support and speak out at a Press Conference, Saturday, January 12th at 2:00pm, located at the first temple on Hanover Street, Providence. These raids and profiling of our community has to stop. The last two raids resulted in brutality against a 13 year old boy and a 77 year old Cambodian woman.

PrYSM has been in constant communication with the family. On Wednesday, January 9th, 2012, with the help of various organizations and individuals, we began to circulate COMMITMENT TO SUPPORT here.

In less than 24 hours, we received over 850 sign-on’s to support the family and it is still growing. We are asking for your support in a few ways:

1) Forward and distribute the media advisory to your e-mail list/media list. The advisory is below.

What do we do when the cops attack? | Stand up! Fight Back!

Emergency Press Conference to Denounce Police Brutality
Tomorrow, Saturday 1/12 @ 2pm
Wat Thormikaram (Khmer Buddhist Center of RI) 177 Hanover St.

On Tuesday night, Providence Police raided two Cambodian households in the West End. Police entered without showing a warrant, beat a 13-year-old while he was asleep in his bed, handcuffed a 77-year-old woman and held her at gunpoint, humiliated women, stole property, and arrested people. This is not the first time that the police have conducted these brutal, racially targeted raids in the Cambodian community.

Come out to support the affected families and join them in their demands that enough is enough! We demand less policing in our communities, full disclosure of all past home raids, a public apology from the City, and for all charges to be dropped.

March and rally to follow in the coming week.

Contact: Chanravy Proeung – chanravy@prysm.us

———

¿Qué hacemos cuando nos ataca la policía? | ¡Nos Levantamos y Luchamos!

Conferencia de Prensa para Denunciar la Brutalidad Policial
Mañana, el sábado 1-12 @ 2pm
Wat Thormikaram (centro budista camboyano de RI) 177 Hanover St.

El martes en la noche, la policía de Providence hicieron redadas en dos casas camboyanas en el barrio West End. La policía entró sin mostrar su órden de cateo, golpeó a un joven de 13 años mientras que él dormía en su cama, esposó a una anciana de 77 años y la amenazó con armas, humilló a las mujeres, robó propiedad, y hizó arrestos. No es la primera vez que la policía han hecho redadas así violentos y racistas en la comunidad camboyana.

¡Sal para apoyar a la familia afectada y unirte con sus demandas que ya basta! Demandamos menos policía en nuestras comunidades, transparencia completa de todas las redadas que han pasado, una disculpa pública e inmediata de la ciudad, y que boten todos los cargos contra los afectados.

Habrá una marcha y manifestación en la semana que viene.

Contacta a Chanravy, chanravy@prysm.us (inglés) o Will, wlambek@onaprovidence.org (español)

2) Show support by appearing and bringing people, family, friends to the press conference. The more, the better. [Helping out with rides].

3) It is important for OUR community leaders to speak up. Someone NOT from PrYSM, we will have representatives there, but most importantly–WE MUST SHOW SOLIDARITY to the media, the city, and the public.

4) Continue to distribute the Commitment of Support (the link above). This is an important tool, hundreds of people are in support and we can show folks the support in numbers.

PLEASE FORWARD: Police Raids & Brutality in Providence, RI

*Please forward widely*

Dear friends and family, Last night, two police raids occurred on two separate Cambodian houses in the West End of Providence, Rhode Island. At one of the house raids, police officers entered without knocking or presenting a warrant, claiming to be looking for guns. They handcuffed family members (including a 77-year old woman) and held them at gunpoint. They dragged a 13-year-old out of his bed, threw him on the ground, and stomped on him while he was down. Three people were arrested altogether. No firearms were found. When the warrant was finally presented (after everyone had been handcuffed), it was for narcotics, not firearms.

This is not the first time this has happened. Since summer 2012, four Cambodian households have been targeted and raided. In previous raids, police officers damaged houses, verbally abused people, stole property, brutalized elders and youth, humiliated women, and violated basic human rights. These attacks on our community have been increasing rapidly, and many of the time, the victims are young people.

Police use raids like these to try to spark fear in our communities, but we will not let it continue. We are going to present the family tomorrow night with options to take action. We are asking for your support, to stand in solidarity with this family, through this difficult time. We plan to present the family with a list of supporters to show them that they’re not alone in this fight. This is not the first time this has happened but it will be the last.

Please fill out this form to support this family and empower them to take action.

Love,
Franny & the PrYSM Fam
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*Favor de re-enviar*

Queridos amigos y familiares, Anoche pasaron redadas policiacas en dos casas cambodianas en el barrio West End de Providence, Rhode Island. En una de estas redadas, la policía entró a fuerza sin presentar una orden de cateo, declarando que buscaban armas. Esposaron a toda la familia (incluso una anciana de 77 años) y los amenazaron con pistolas. Arrastraron un joven de 13 años de su cama, lo tiraron en el piso, y lo patearon. Detuvieron tres personas en total. No encontraron ninguna arma. Cuando al final presentaron la orden de cateo, (después de haber esposado a todos) se mostró que la orden se trató de narcóticos, no armas.

No es la primera vez que esto ha pasado. Desde el verano de 2012, cuatro casas cambodianas han sido los blancos de redadas policiacas. En las redadas previas, la policía ha dañando la casa, abusado personas verbalmente, maltratado los ancianos y los jóvenes, humillado las mujeres, y violado los derechos humanos básicos. Estos ataques contra nuestra comunidad están incrementando rápidamente, y muchas veces los víctimas son nuestros jóvenes.

La policía usan redadas como ésta para crear temor en nuestras comunidades, pero no lo permitimos seguir. Mañana por la noche, hablaremos con la familia afectada con sus opciones para tomar acción. Les pedimos su apoyo, para estar en solidaridad con esta familia en estos tiempos difíciles. Les presentaremos una lista de personas en apoyo a la familia afectada para mostrarlos que no están solos en esta lucha. No es la primera vez que algo así ha pasado, pero sí será la última.

Latino Blog Challenge Day 6: Crossing Borders

Prompt: “Immigration: For or Against?”

I’m for people moving when they want and/or need to, and I’m pro immigrant/migrant rights. I’m pro youth getting an easier path to citizenship when they didn’t make the decision to migrate without papers, but were under the care of a guardian who made that decision for them.

Not a fan of conditions that make it so people HAVE to migrate against their will, so that families are separated, so that people work in subhuman conditions to send money home or feed their families. Not a fan of heavily controlled borders and the dehumanizing language around undocumented people (e.g. “illegals” and “aliens”). Not a fan of super difficult processes to become a citizen of a country where someone is working and/or fleeing and/or trying to provide for themselves/their family and/or be part of the community.